Dedication.
James Dodson
1814-Alexander McLeod.-A Dedication of this work to fellow New York Presbyterian minister and noted postmillennialist John B. Romeyn.
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1814-Alexander McLeod.-A Dedication of this work to fellow New York Presbyterian minister and noted postmillennialist John B. Romeyn.
Read More1814-Alexander McLeod.-An explanation of the need to avoid political bias in interpretation of the Book of Revelation and how this book should help us form an interest in the future of the church.
Read More1814-Alexander McLeod.-This chapter discusses the nature and design of prophecy together with the rules for interpreting prophetic writing.
Read More1823-James Renwick Willson.-In this essay, Mr. Willson attacks one of the most cherished false doctrines of his day and ours, the wicked notion that tolerance is always a good position in religious matters.
Read More1814-Alexander McLeod.-An exposition of the first thirteen chapters of the Book of Revelation with an emphasis on Covenanter distinctives.
Read MoreIn a dream of the night I was wafted away
To the muirland of mist, where the martyrs lay;
Where Cameron’s sword and his Bible are seen
Engraved on the stone where the heather grows green.
‘Twas a dream of those ages of darkness and blood,
When the minister’s home was the mountain and wood;
When in Wellwood’s dark valley the standard of Zion,
All bloody and torn ‘mong the heather was lying.
‘Twas morning; and summer’s young sun from the east
Lay in loving repose on the green mountain’s breast;
On Wardlaw and Cairtable the clear shining dew
Glistened there ‘mong the heath-bells and mountain flowers blue.
And far up in heaven, near the white sunny cloud,
The song of the lark was melodious and loud;
And in Glenmuir’s wild solitude, lengthened and deep,
Were the whistling of plovers and bleating of sheep.
And Wellwood’s sweet valleys breathed music and gladness,
The fresh meadow blooms hung in beauty and redness;
Its daughters were happy to hail the returning,
And drink the delights of July’s sweet morning.
But, oh! there were hearts cherished far other feelings,
Illumed by the light of prophetic revealings,
Who drank from the scenery of beauty but sorrow,
For they knew that their blood would bedew it to-morrow.
‘Twas the few faithful ones who with Cameron were lying
Concealed ‘mong the mist where the heath-fowl was crying;
For the horsemen of Earlshall around them were hovering,
And their bridle-reins rang through the thin misty covering.
Their faces grew pale, and their swords were unsheathed,
But the vengeance that darkened their brow was unbreathed;
With eyes turned to heaven, in calm resignation,
They sang their last song to the God of Salvation.
Though in mist and in darkness and fire they were shrouded,
Yet the souls of the righteous were calm and unclouded.
Their dark eyes flashed lightning, as, firm and unbending,
They stood like the rook which the thunder is rending.
The muskets were flashing, the blue swords were gleaming,
The helmets were cleft, and the red blood was streaming,
The heavens grew dark, and the thunder was rolling,
When in Wellwood’s dark muirlands the mighty were falling.
When the righteous had fallen, and the combat was ended,
A chariot of fire through the dark clouds descended;
Its drivers were angels on horses of whiteness,
And its burning wheels turned on axles of brightness;
A seraph unfolded its doors bright and shining,
All dazzling like gold of the seventh refining:
And the souls that came forth out of great tribulation,
Have mounted the chariots and steeds of salvation.
On the arch of the rainbow the chariot is gliding,
Through the path of the thunder the horsemen are riding.
Glide swiftly, bright spirits! the prize is before ye,
A crown never fading! a kingdom of glory!
- James Hyslop
By David Dickson
OF God's great mercy now I'll sing,
I will his mercy praise,
For to extol Jehovah King,
a quiv'ring voice I'll raise
Jer. 24.7, I'll be thy God thou say'st O Lord,
32, 38. this promis'd is to me;
What highest heaven can afford
I will vouchsafe on thee.
For this poor earth, thou needs not care,
Rev. 21.7. thou shalt inherit all;
Rom.13.17. With Christ my Son thou shalt be heir,
in glore celestial.
O pause my soul, and be amaz'd,
at this transcendent grace;
And for thy vileness be abas'd,
be sure to make thy peace.
Oh what am I but sinful dust,
and shall I have such store
Of riches, that shall never rust
in that eternal glore?
Is't not enough, I'm not in hell,
tormented in that fire?
For oft I did thy voice repel,
provoking thee to ire.
And shall not only thou relieve
me from the infernal lake?
But also promisest to give
good things for mercie's sake.
And shall I have not only crumbs,
which from thy table fall:
But more than all the richest sums
of gold and silver all.
And shall it not suffice to give
what creatures can afford?
But thou wilt have me for to live,
ev'n with thyself, O Lord!
Psal. 119.57. Shall God then be my portion?
his wisdom to direct?
His goodness for compassion,
his power to protect,
His holiness to sanctify,
his all sufficient store,
Me to provide with rich supply,
blest be my God therefore.
Shall his high habitation,
ev'n be my dwelling place?
Rom. 8.28. And shall his creatures ev'ry one
Hos. 2.18,19. make way for my solace?
Psal. 34.7. Shall his brave angels me surround,
and guard me from all ill?
O this great mercy hath no bound!
sing praises then I will.
Psal. 103. O then, my soul, let all my strength
and faculties each one,
Be consecrate to God at length,
for his salvation.
They time and talent then bestow,
his name to glorify;
Who did to thee such mercy show
praise him most cheerfully.
Psal. 103.11, But as his mercies great and free,
145.8. so doth it still endure,
Psal. 136. Most firm and sure t'eternity,
none shall their souls enjure.
Isa. 14.15. A woman may forgetful be
of infants of her born;
But tho' she would, yet would not God
me leave to be forlorn.
Isa. 54.10. The mountains may removed be,
the day and night may change,
Psal. 46.2. The hills cast into the sea,
tho' heav'n and earth do range.
Yet sure he will most tenderly,
his precious saints embrace;
Mat. 16.18. In spite of hell, they shall prevail,
and see his glorious face.
Isa. 49.10. I grav'n am on his palms, therefore
I'll not forgotten be;
Psal. 23.4. Tho' I were ev'n at death's dark vale,
it shall not terrify.
Isa. 54.7,8. His wrath may for a moment last,
to chasten me for sin;
Yea, everlasting kindness, I,
and favour hope to find.
Then I'll begin to banish sin,
contemning worldly toys;
With wings I'll fly and soar on high,
seeking for heav'nly joys.
1834-Reformed Presbyterian Church, of Scotland.-An address of counsel for those who are scattered and dispersed without any regular access to faithful ministry. These are some of the concerns that should be studied in your relative isolation in order to maintain and promote true religion.
Read MoreWe have considered the sin of those seduced by Antichrist; now the judgment. It is twofold:—(1.) Delusion in this world, ver. 11; (2.) Damnation in the next, ver. 12.
Read More1825-James Renwick Willson.-A sermon advocating an optimistic future for the church on earth and a call not to fret but to remain faithful is bearing testimony to the truth not compromising with error. In the end, the church will be victorious and the earth will be filled with the glory of the Lord.
Read More1821-John Black.-In this article, Black interacts with several troubling theories presented by Dr. James Gray, an ardent enemy of Reformation theology. Black presents many helpful correctives to help the reader locate more correct views of the mediatorial reign of the Son of God.
Read More1814-Alexander McLeod.-An argument for the dating of the Revelation together with an outline of the several divisions in the book and their meanings.
Read More1836-Gilbert McMaster.-In this review of Charles Hodge’s commentary on Romans, McMaster expresses his deep agreement and gratitude to Professor Hodge for his defense of numerous points of orthodoxy regarding the Person of Christ and the Protestant doctrine of justification. All of this is presented in the form of a general Calvinist concord. Where McMaster expresses some disappointment is when Hodge discusses civil magistracy and church fellowship. This is interesting considering that McMaster himself had strayed form those very principles when he acceded to the New Light position, in 1832 and 1833. Still the production is helpful and instructive.
Read MoreTheir punishment in the other world. Where—(1.) The terribleness of it; (2.) The righteousness and justice of it.
Read More1660-Anonymous.-Several reasons why the Parliament should be concerned to keep and uphold the various provisions of the Solemn League and Covenant.
Read More1646-The Parliament.-An ordinance which divided one county into nine classes, or presbyteries. This was made in order to help the church establish workable presbyteries.
Read More1646-The Parliament.-This is a resolution of Parliament commanding that all who come to reside in the quarters of Parliament take the covenant.
Read More1646-The Parliament.-A series of questions put forth by the House of Commons to the Westminster Assembly in order to settle matters of church government.
Read More1646-The Parliament.-The House of Commons writes on behalf of the covenanted reformation pressing the need to adopt Presbyterial church government and other advice from the Westminster Assembly.
Read More1644-The Parliament.-This is the official Act for removing the Book of Common Prayer and establishing the use of the Westminster Directory for Public Worhsip throughout England and Wales.
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