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Part 1. CHAPTER XXVIII.

Database

Part 1. CHAPTER XXVIII.

James Dodson

Christ died not to blot out the sense of sin, but rather to quicken a Godly sense thereof.


Christ by his death removes not sense of sin.

The more of Christ and his sufferings be apprehended, the more Godly sense of sin, so far is Christ’s death from blotting out all sense of sin: For if sense of sin be all one with a simple reflecting knowledge, that we once sinned, then the Godly in this life from grace, not from the stirring of the Law, do both know and acknowledge what they were. 1 Tim. 1:13. I thank Christ Jesus our Lord, &c. I was before a blasphemer, and a persecutor, and injurious, but I obtained mercy. Tit. 3:3. We ourselves were also sometimes foolish, disobedient, &c. Yea the glorified cannot before the Throne sing the glory of the Lamb slain and the price of Redemption paid, Rev. 5:12. to redeem them from sin, but there must be even in glory, this sense of their debt, though without heart break or sorrow. Then it cannot be a Doctrine of the Gospel that paying of our debt, and the ransom, doth score out of a gracious memory the counts of a paid debt: The more I know what Christ hath done, the more I should kiss and embrace the gracious surety, and these kisses of Glory, and that song, worthy is the Lamb, &c. say that grace and the faith of the price paid do enlarge rather the holy memory and sense of sin, then obliterate it. Hence the translated out of sense of grace, cast back their eye to the pit, the drudgery of bondage they were once in, Eph. 2:3, 4, 5; Tit. 3:3, 4, 5; 1 Tim. 1:13, 14. with loving and praising the riches of grace. And must it not be good to read old counts, and weep for joy, and cast and dart up praises to him who is at the right hand of the Father, and sorrow for old debts, and love much him who freely pardons?

2. If sense of sin be taken for the unbelieving feeling of, and judging myself cast out of his sight and condemned, whereas yet I am in Christ, and it is God who justifies me, who is he shall condemn, Rom. 8:33, 34. We shall agree with Antinomians, this is indeed the hasty sense of unbelief, Psal. 31:22; Joh. 2:4. Hence let them be rebuked who say not that Christ in the Gospel, hath taken away this sense of sin. Yea many redeemed of the Lord, are weary and laden, but they render themselves weary, and then sinfully complain that Christ will not ease them. In which unconverted ones in the dead-throw are more to be justified then they, the one being under a real burden, and the spirit of the Law acting upon them, the other act the Law at their own hand, and will receive the spirit of bondage to fear again, whether it be reason or not. He is the less to be pitied, who casts himself with his own hand in prison.

CHRIST died not to remove Gospel sense or any sense of sin flowing from a natural conscience.

3. There is a Gospel-sense of in-dwelling of sin bringing forth the mourning of the dove, and tears that are so innocent as they wrong not Christ, or his work of redeeming and justifying: Of this, Rom. 7:24. Christ, sure, takes not this away. Believers lodge a body of sin in them, as sighing patients and as captives half against their will, at least their renewed will, does contradict this guest, Rom. 7:14, 15, 16, 17, 18, &c. 23, 24. It is sinful doctrine to say that CHRIST takes away this sense of sin. For 1. this is the very true tenderness and gracious smitings of heart under any guiltiness: As 1 Sam. 24:5; 2 Sam. 24:10. David’s heart smote him after he had cut off the lap of Saul’s garment, and numbered the people. 1 Joh. 3:20; Job 27:6. And in some it is the natural conscience accusing and challenging after sin is committed; now CHRIST came not to extirpate conscience, nor the power of feeling and discerning the obligation to wrath, that the conscience apprehendeth after sin is committed, nor the legal evil deserving of sin, nor the contrariety between it and the Law.

(2.) Christ by his death gives repentance and mourning for sin, Acts 5:31; Eze. 12:10, 11.

(3.) Christ commends this, Jer. 31:18. I have surely heard Ephraim bemoaning himself. 2 King. 22:19. Because thine heart was tender—and thou hast wept before me, I have also heard thee, saith the Lord. Luk. 7:44. She hath washed my feet with tears.

(4.) If Christ by his death should remove this, he should bring on, by his death, a heart passed feeling, and burnt with a hot iron, which is condemned, Eph. 4:19; 1 Tim. 4:2.

(5.) It speaks a graceless rockiness of heart to sin, and not care for it, Act. 18:17, 18; Pro. 30:20.

Far less would the Lord have us to dream that a Christian is annihilated and melted into God, where they leave off to know, will, desire, feel, act, or do anything but God is all and all in this life, and that, to the eye of faith, though not to the eye of reason, all sense of sin is destroyed; this is a destroying and overturning of all, of Law, Gospel, of all humble walking with God, and removes all necessity of fearing, hoping, believing, praying, hearing, and changes us over into blocks.