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1857-Thomas Houston.-A volume written to instruct the Irish Reformed Presbyterians in the duty and obligation of covenanting in consequence of their covenant “renewal” in Dervock, 1853. This volume contains much of historical value and concerning the doctrine of covenanting generally. However, it is defective in its views of the manner of covenant renovation.
Read More1888-Samuel T. Lowrie (1835-1924).-An often acerbic look at the Temperance fanatics who wished to remove wine from the Lord's supper. This small volume also contains many other interesting observations and admonitions to keep to the traditional sacramental usages of Reformed Protestantism. There is also a helpful discussion of why we use leavened rather than unleavened bread in Reformed churches. It contains an appendix by Dunlop Moore on Biblical wine that condenses his arguments.
Read More1882-Dunlop Moore (1830-1905).-The second article on the issue of Bible wines in which the author vigorously defends the use of wine (not grape juice) in the sacrament of the Lord's supper. Having defended the intoxicating nature of Biblical wine, he is forward to press the claims of its use in the sacramental observance. Once more, he lays waste to the dishonesty and poor scholarship amongst the promoters of total abstinence.
Read More1881-Dunlop Moore (1830-1905).-The first of two articles examining the claims of Temperance advocates that there are two kinds of wine in Scripture-one unfermented and the other fermented. He notes the novelty of those who advance this view and dissects their flawed logic with the precision of a skilled surgeon. He also shows their lack of honesty in scholarship on the question. The only wine known to the Bible has the potential to intoxicate and that has implications for Christian practice, especially with respect to the Lord's supper.
Read More1877-Josias Alexander Chancellor (1824-1895).-An Irish Covenanter explains the problem with the oath of allegiance and why Reformed Presbyterians are political dissenters.
Read More1883-Robert Wilson Patterson (1814-1894).-An article from the Presbyterian Review explaining why Premillennialism is not Biblical and also rejecting Praeterism. This article also articulates an eschatological hope compatible with Postmillennialism.
Read More1893-Robert James George (1844-1911).-A tract explaining why political dissent is necessary for Covenanters and why it is a term of communion in the Reformed Presbyterian church.
Read More1908-Finley Milligan Foster (1853-1948).-A tract based upon a sermon given during the presidential election of 1908 explaining why Reformed Presbyterians should not avail themselves of the elective franchise under the present constitution of government in the united States.
Read More1912-Thomas Houston Acheson (1861-1925).-An American R.P. minister explains why Covenanters do not vote, during the U.S. presidential election season of 1912, and addresses several objections to political dissent.
Read More1872-John Haslett Boggs (1837-1928).-A sermon that gives a number of reasons why Covenanters do not vote under the present political administration and outlining other reasons for concern in the political system which are not in themselves reasons for not voting.
Read More1556-John Knox.-A letter written to several women touching on the issue of women's appareling and then moves on to discuss the issue of dedicating to idols.
Read MoreJohn Knox was born in Haddington, Scotland, most likely between 1513 and 1515. His later education included instruction by John Major, a noted Scottish scholar. By 1540, he was a priest in the diocese of St. Andrews. Shortly thereafter, due to his embracing of the Protestant faith, he fled to England and later traveled to Germany and Switzerland. He returned to Scotland, in 1544, at the beginning of Cardinal Beaton’s persecution of Protestants. During this time, he avoided arrest and engaged in tutoring. In April of 1547, Knox came to the attention of Protestant minister John Rough who desired to see Knox become a Protestant minister. By June 1547, Knox’s preaching brought him to the French galleys where he was imprisoned into forced labor until May 1549. After his release, Knox went to England and was licensed to work in the Church of England. He continued there until 1554, at which time he went to Geneva and spent time with Calvin. In 1554 and 1555, he had a brief pastorate of the English speaking congregation in Frankfurt. From 1556 to 1559, Knox returned to Geneva where he preached often. Finally, in May 1559, Knox returned to Scotland where he would spend the rest of his life promoting the Reformation. His efforts insured the triumph of Presbyterianism in Scotland.
Read More1839-William White, of Haddington.-Two Lectures explaining and defending the national establishment of religion together with a discussion of its advantages to the interests of true Christianity.
Read More1855-Thomas Martin.-A catechism upon the various principles of the Reformed Presbyterian Church giving a clear and simple presentation of them together with a survey of its history with emphasis on the mediatorial reign of Christ.
Read More1663-John Guthrie (ca. 1632-1669).-A sermon on the binding nature of covenants and the consequences that fall to those who break them.
Read MoreJames William Shaw was born near Ardstraw, County Tyrone, Ireland, November 6, 1812. His early studies were conducted in that area. In 1824, he was removed to America, and his family settled in West Hebron, New York. In 1837, he entered the Coldenham Academy and from there went on to Lafayette College....
Read More1842-James M. Willson.-This short notice explains the occasion of the productions fo the discourses which form the basis of this book.
Read More1842-James M. Willson.-In this introduction, the author sets forth the reasons and motives for writing this small book.
Read More1842-James M. Willson.-In this chapter, Willson establishes that Christ is the mediator of the nations and has the right to reign and rule over all peoples and nations.
Read More1842-James M. Willson.-In this chapter, Willson gives a number of the reasons for the mediatorial reign of Christ.
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