LETTER VI.-Of Magistrates Power in the Church.
James Dodson
1767-John Brown of Haddington.-This chapter is concerned with expounding the just extent and limits of magistratical power relative to the church.
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1767-John Brown of Haddington.-This chapter is concerned with expounding the just extent and limits of magistratical power relative to the church.
Read More1767-John Brown of Haddington.-This chapter examines the use of hierarchical, or diocesan, bishops in the church with an explanation why this mad-made office is rejected by Presbyterians.
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Read More1767-John Brown of Haddington.-This chapter has a discussion of church power and its exercise through an extraordinary and an ordinary ministry with an overview of the various offices to be used in the church.
Read More1767-John Brown of Haddington.-This chapter examines the qualifications necessary for church officers together with a discussion of what constitutes a regular call and its need for the edification of the church.
Read More1767-John Brown of Haddington.-This chapter examines the necessity and benefits of allowing people to choose their own ministers and the some of the evils that arise from patronage.
Read More1767-John Brown of Haddington.-This chapter takes up the question of ministerial ordination, distinguishing between extraordinary and ordinary cases, and explaining the use of ordination in the church,
Read More1767-John Brown of Haddington.-This chapter examines the warrants for ruling elders and deacons together with a discussion of their duties as church officers.
Read More1767-John Brown of Haddington.-This chapter examines the nature, structure and limits of church power, addressing it as both governing and disciplinary.
Read More1767-John Brown of Haddington.-This chapter examines the rational behind church sessions, or local governing bodies, within each congegation of the church.
Read More1767-John Brown of Haddington.-This chapter is concerned with demonstrating the warrant and purpose of classical presbyteries in the governing of the church.
Read More1767-John Brown of Haddington.-This chapter discusses the warrant for synods and wherein they differ, in power and scope, from the lower church courts.
Read More1767-John Brown of Haddington.-This chapter discusses the nature and limits of church courts together with the powers competent to convene these courts.
Read More1767-John Brown of Haddington.-This chapter discusses the nature of limits of what should be considered scandal in the church together with the appropriate degrees of discipline deserved.
Read More1767-John Brown of Haddington.-This chapter discusses the limits and duties of church fellowship together with a careful explanation of when and why separation becomes necessary.
Read More1558-John Knox.-In this letter, Knox speaks to the lesser magistrates and encourages them to be very forward in the cause of the Reformation. The so-called doctrine of lesser magistrates teaches that they have a right to interpose themselves when high magistrates exceed the bounds of legitimate exercise of authority.
Read More1771-John Brown of Haddington.-Excerpted from a larger work on the history of the church, this contains his observations and comments on the covenanting practiced by older Presbyterians.
Read More1767-John Brown, of Haddington.-The text is taken from the second edition of 1799. In this work, Mr. Brown gives a succinct view of Presbyterian church government together with what might be considered a commentary upon the Westminster Assembly's Form of Presbyterian Government.
Read MoreJohn Brown was born in Carpow, Scotland, in 1722. By the age of 11, he found himself orphaned. His formal education was very limited due to family circumstances. Nonetheless, he taught himself theology, using the catechisms of John Flavel and Thomas Vincent upon the Shorter Catechism....
Read More1688-John Flavel.-A complete exposition of the Shorter Catechism done by way of question and answer upon the 107 questions set forth by the Westminster Assembly as Lord's day exercises.
Read MoreJohn Flavel was born in Bromsgrove, Worcestershire, England, around the year 1627. His father was a notable minister in that town, the time of his birth. He was sent to the University College, Oxford, to continue his graduate studies, after completing grammar school. Soon after commencing his bachelor of arts, the minster of Dipford, Mr. Walplate, sent to Oxford for an assistant, due to his infirmities....
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