1883-David Steele.-This section mentions Steele’s predecessor at Brush Creek, Ohio, the growing laxity regarding occasional hearing together with its contribution to the Old Light/New Light split, in 1833, and the case of Robert Lusk who had been deposed in 1825.
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1883-David Steele.-This section concerns the issue of slavery, the RP Synod of 1834 and its failure to censure occasional hearing, and the growing toleration of voluntary associations.
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1883-David Steele.-This section concerns the RP Synod of 1836 and the controversy over voluntary associations with respect to the issue of slavery, the meeting of the Western subordinate synod and the move to reinstate Robert Lusk to the ministry.
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1883-David Steele.-This section concerns the RP Synod of 1838, petitioning for a restoration of the term “testimony” to its original and historic significance, agitation over lining of the Psalms, together with the Francis Gailey affair.
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1883-David Steele.-This section contains the account of the controversy over voluntary associations and the formation of the Reformed Presbytery, in 1840.
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1883-David Steele.-This section concerns the commencement of ministry under the jurisdiction of the Reformed Presbytery, erected in 1840 together with some trials at the hands of false brethren.
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1883-David Steele.-This section concerns the two parties contending in the world (the seed of the serpent and the seed of the woman), the need for creeds and terms of communion and the decline that arises from abandoning ecclesiastical standards (1650-1863).
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1823-John Dow.-An historical account of the disturbance in the Scottish RP church and the removal of the Auchensaugh Renovation from the fourth term of communion.
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1883-David Steele.-This section concerns the toleration of occasional hearing, abandonment of the Auchensaugh Renovation as a term of communion and remodeling of the Testimony of the RP church, in Scotland, to exclude history as a term of communion (1796-1822).
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1806-Alexander McLeod.-A brief series of remarks designed to impress upon the reader the importance of having some knowledge of the constitution and government of the church of Christ.
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1806-Alexander McLeod.-Questions regarding the source of information regarding the constitution of church government and the place of reason in theological endeavor.
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1806-Alexander McLeod.-Questions regarding the nature of the society that is called “the church” and the benefits to be found in such society.
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1806-Alexander McLeod.-Questions on whether or not there is a prescribed government for the church.
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1806-Alexander McLeod.-Questions regarding various church offices and their several duties and powers.
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1806-Alexander McLeod.-Questions regarding the several courts of the church, their function, interaction and place in exercising discipline.
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1806-Alexander McLeod.-Questions regarding the object, ends and regulations pertaining to the actions and circumstances in the worship of God.
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1806-Alexander McLeod.-Questions on the degrees of discipline, the ends for which it is to be used and the response that is due to officers in its exercise.
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1806-Alexander McLeod.-A series of technical notes and excurses in support of the catechism.
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1817-James Renwick Willson.-An excellent survey of the various views held concerning the atonement throughout the history of the church showing together with a demonstration of the pervasive belief in vicarious atonement with its relation to the doctrine of predestination. It was written to combat Hopkinsianism.
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1522-Martin Luther.-The great Reformer discusses what we should understand by the proposition that God so loved the world. These sermons discuss the mediation and salvation held forth in Christ.
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