1820-James Renwick Willson.-An excellent presentation of the doctrine of the Mediatorial reign of Christ and its implications for all nations and kingdoms. This is the Covenanter postmillennial vision.
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1821-James Renwick Willson-This begins with a very pointed response to the rejection of this Review by the editors of the Presbyterian Magazine. What follows Willson’s exposure and critique of Isaac Watts as an antitrinitarian and the implications for church psalmody.
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1821-James Renwick Willson.-A sermon showing that the obligation to civil government as well as the obligations of the civil magistrate are founded and grounded in the Moral Law particularly as it is to be discovered in the Fifth Commandment.
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1819-John Black.-A synodical sermon that explains why the false charity of intercommunion amongst various sects of Christians is contrary to a sound profession and practice of the true religion.
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1810-Gilbert McMaster.-A sermon on national covenanting together with the duty of nations that are favored with the light of the Gospel to engage in this ordinance.
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1803-Samuel Brown Wylie.-A sermon that demonstrates the Scriptural basis for the doctrine of covenanting which also explains how and why social covenanting can bind descending generations.
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1794-John Anderson.-A sermon which explains what happens when men are given over to hearing the ministrations of erroneous teachers. Anderson discusses the doctrines and practical reasons for maintaining confessional integrity by avoiding sectarian ministers or ministers not of one's own communion.
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1779-John Fairley’s Ordination sermon for William Steven. This sermon discusses the nature of the Gospel ministry and why God has entrusted the work of preaching to sinful men.
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1713-James Fraser [of Brae] (1639-1699).-A devastating critique of prelacy and all of its attendant evils and corruptions.
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Robert Traill. On Matthew 7:13, 14.
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Robert Traill. On Matthew 7:13, 14.
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Robert Traill. On Matthew 7:13, 14.
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Robert Traill.-A sermon detailing the difficulty and carefulness that is to attend the ministry together with exhortations for those who are not in the ministry but seek to profit by it.
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1676-John Welsh (of Iron-gray)(ca. 1624-1681).-An excellent sermon, preached during the times of persecution when the Covenanters were being shut up to field conventicles. This outlines the great topic of the Gospel and its command to be believed by all who hear.
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1696-David Clarkson (1622-1686).-Clarkson explains why public worship is more important than private worship without dismissing the need for the latter.
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1650-Patrick Gillespie.-A sermon warning about the dangers posed to a people by the wickedness of their rulers with some explanation of the covenantal solidarity of the moral person of nations.
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1832-Gilbert McMaster.-In this discourse, McMaster explains the need for the Gospel ministry and considers the doctrine of ordination together with its duties and responsibilities. Throughout he shows the need for reliance upon Christ for the sufficiency of its accomplishment.
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1885-Thomas Sproull.-A short examination of the unbiblical and anti-confessional practice of dedicating of church buildings. Sproull gives a short series of reasons for rejecting this as a relic of popery and unreformed.
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